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The recent federal election showed us that refugees and people seeking asylum do not need to be instrumentalised for votes. Perhaps refugee policymaking could be separated from politics. Perhaps it could be evidence-based and humane. Alas, the prevailing frames and politics of border protection quickly came to the fore post-election.
On 7 February in Manado, Sulawesi, Sajjad, a 24 year old man who had just finished a degree in IT, doused himself with petrol and set himself on fire. He died six days later. On the day of his death, Australians woke to the government's claim the passage of the Medevac Bill would restart boats from Indonesia and weaken Australia's borders.
To abandon the GCM is a loss for all migrant women, men and children affected by human mobility, and creates a strong signal that Australia no longer deems multilateralism as an appropriate approach to global challenges.
This remarkable policy of what Dr Eve Lester calls 'planned destitution' combines the most extreme instincts of neoliberal, nationalist and authoritarian thinking. Fundamentally, it derives from the Minister for Home Affairs' far reaching powers to determine the rights and entitlements of non-citizens such as people seeking asylum.
The adoption of the GCM should not be politicised as it is a non-binding framework that benefits our country, the international community and migrants. Migration is a global phenomenon, not a situation that single countries can deal with in isolation. Australia has nothing to lose and much to gain from adopting the Compact.
The budget includes a range of tax cuts for many Australian workers and some funding for education and early childhood services but fails to address the ever-growing inequality across the country. Simply put, it is those in the greatest need of support who have yet again been left behind.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
As Australia moves to a post-Christian state, there are numerous tendencies to see limits on the expression of religion as some kind of necessity. But religions remain legitimate voices in the political process and life of the community, and the space that permits the hearing of these voices is one of the marks of a healthy democracy.
Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
Francis was elected on his perceived ability to address the need for reform of a Roman Curia increasingly beset by paralysis, inefficiency and scandal. It is almost in parenthesis that we note his pontificate coinciding with the rise of numbers of forced migrants to historically unprecedented post-war levels both in Europe and around the globe. This presented Francis with a unique opportunity to develop and demonstrate his vision for a renewed Church, repositioned in and for a globalised world.
Alain is one of around 11,000 people living in this particular camp in the south of Zimbabwe. It seems an unlikely location to talk of the freeze on funding for Australian foreign aid announced in the budget, but it is in places like these, unseen and therefore unknown by the Australian population, that the effects are often felt. Alain is lucky: the camp where he lives has good education. Worldwide however, only 50 per cent of children in forced migrant situations will attend primary school, 22 per cent secondary and a paltry 1 per cent any institution of higher learning.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
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